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"Thus was I, sleeping, by a brother's hand
At once of life, of crown, of queen dispatch'd."

How that passage in "Othello" stops your breath -- that passage full of bitter double intention in which Othello's suspicion tips with evil what he says about Desdemona's hand; and she in innocence answers only the innocent meaning of his words: "For 't was that hand that gave away my heart."

Not all Shakspere's great passages about the hand are tragic. Remember the light play of words in "Romeo and Juliet" where the dialogue, flying nimbly back and forth, weaves a pretty sonnet about the hand. And who knows the hand, if not the lover?

The touch of the hand is in every chapter of the Bible. Why, you could almost rewrite Exodus as the story of the hand. Everything is done by the hand of the Lord and of Moses. The oppression of the Hebrews is translated thus: "The hand of Pharaoh was heavy upon the Hebrews." Their departure out of the land is told in these vivid words: "The Lord brought the children of Israel out of the house of bondage with a strong hand and a stretched-out arm." At the stretching out of the hand of Moses the waters of the Red Sea part and stand all on a heap. When the Lord lifts his hand in anger, thousands perish in the wilderness. Every act, every decree in the history of Israel, as indeed in the history of the human race, is sanctioned by the hand. Is it not used in the great moments of swearing, blessing, cursing, smiting, agreeing, marrying, building, destroying? Its sacredness is in the law that no sacrifice is valid unless the sacrificer lay his hand upon the head of the victim. The congregation lay their hands on the heads of those who are sentenced to death. How terrible the dumb condemnation of their hands must be to the condemned! When Moses builds the altar on Mount Sinai, he is commanded to use no tool, but rear it with his own hands. Earth, sea, sky, man, and all lower animals are holy unto the Lord because he has formed them with his hand. When the Psalmist considers the heavens and the earth, he exclaims: "What is man, O Lord, that thou art mindful of him? For thou hast made him to have dominion over the works of thy hands." The supplicating gesture of the hand always accompanies the spoken prayer, and with clean hands goes the pure heart.

Christ comforted and blessed and healed and wrought many miracles with his hands. He touched the eyes of the blind, and they were opened. When Jairus sought him, overwhelmed with grief, Jesus went and laid his hands on the ruler's daughter, and she awoke from the sleep of death to her father's love. You also remember how he healed the crooked woman. He said to her, "Woman, thou art loosed from thine infirmity," and he laid his hands on her, and immediately she was made straight, and she glorified God.

Look where we will, we find the hand in time and history, working, building, inventing, bringing civilization out of barbarism. The hand symbolizes power and the excellence of work. The mechanic's hand, that minister of elemental forces, the hand that hews, saws, cuts, builds, is useful in the world equally with the delicate hand that paints a wild flower or molds a Grecian urn, or the hand of a statesman that writes a law. The eye cannot say to the hand, "I have no need of thee." Blessed be the hand! Thrice blessed be the hands that work!